New Configurations (1050-1150) - The Seljuks and the Almoravids - From Mercenaries to Imperialists: The Seljuk Turks

16 important questions on New Configurations (1050-1150) - The Seljuks and the Almoravids - From Mercenaries to Imperialists: The Seljuk Turks

Who are the Seljuk Turks?

  • The Seljuk Turks were herders and mercenaries from the Kazakh steppe - the extensive Eurasian grasslands of Kazakhstan.
  • Some of them entered the region around the Caspian and Aral Seas at the end of the tenth century, hired by rival Muslim rulers.
  • During the first of the eleventh century, they began conquests of their own.

Who dominated the Middle East from 1000 to 1900?

From about the year 1000 to 1900, the Middle East was dominated by peoples of steppe origin.

What two states did the Seljuks form?

  • The Great Seljuk sultanate (c.1040-1194) dominated the east, from the Aral Sea to the Persian Gulf, encompassing a region now occupied by Uzbekistan, Turkmenistan, Iraq, and Iran.
  • The Seljuk sultanate of Rum (c.1081-1308) was formed to the west, looking a bit like a thumb stuck into what had been Byzantine Anatolia. It took its name from those whom it vanquished: Rum means Rome.
  • Higher grades + faster learning
  • Never study anything twice
  • 100% sure, 100% understanding
Discover Study Smart

What were Westerners shocked by regarding the Seljuks?

  • Westerners were shocked by the Seljuk army's humiliating defeat of the Byzantine emperor at Manzikert (today Malazgirt, in Turkey) in 1071, which seemed to mark the conquest of Anatolia.
  • They were outraged by the Seljuk occupation of Jerusalem (c.1075), which inspired the First Crusade.

What religion did the Seljuks abide by?

The Seljuks sultanates were staunchly Sunni. They rolled back the Shi'ite wave that engulfed the Islamic world since the decline of the Abbasids.

How was Shi'ism described by Nizam al-Mulk (d.1092)? What did he do to counter it?

  • He described Shi'ism as a fraud concocted out of pseudo-philosophy and mumbo-jumbo.
  • To counter its influence, he sponsored the foundation of numerous madrassas - a whole "chain" of them named (after him) Nizamiya. 

What happened in the madrasas?

  • The madrasas served as centers of advanced scholarship. There young men attended lessons in religion, law, and literature.
  • Sometimes visiting scholars arrived to debate in lively public displays of intellectual brilliance. More regularly, teachers and students carried on a quiet regimen of classes on the Qur'an and other texts.

Where did the Seljuks shift the cultural and political centers to?

While allowing the Abbasid caliphs in Baghdad to maintain their religious role in a city still splendid in material and intellectual resources, the Seljuk shifted the cultural and political centers of the Islamic world to Iran and Anatolia.

What did Great Seljuk do to assert their adherence to Sunni Islam? How did it differ from Fatimids?

The Great Seljuk sultanate built grand mosques and fitted them out with towering minarets - a feature that Shi'ite dynasties such as the Fatimids downplayed or omitted altogether.

How did Nizam al-Mulk change mosques? Describe what he did on the Friday Mosque.

  • The Friday Mosque at Isfahan in Iran was first built in the tenth century and received a major face-lift under Nizam al-Mulk, who focused his patronage on its courtyard, the heart of the complex.
  • Nizam added four iwans - vaulted halls opening on the courtyard - one at each wall. The most important was the south iwan, for that was in the qibla wall - the wall facing Mecca.
  • That iwan led in turn to a large square room housing the mihrab (the niche of the qibla), which was topped by a lofty dome built by Nizam al-Mulk.

How did Nizam al-Mulk cement his position?

Nizam al-Mulk cemented his position as virtual ruler by distributing not only money but also iqta - land.

How did the Anatolian branch of the dynasty do?

  • It prospered. It benefited from the region's silver, copper, iron, and lapis lazuli mines and from the pastureland that supported animal products such cashmere, highly prized as an export as far away as France.
  • Even so, their Seljuk Sultanate of Rum was a sort of "wild west": most houses were made of mud, and the elites did not support the madrasas or the arts and literature as generously as did the rulers of most of the other centers of the Islamic world.

How diverse was the population of the Sultanate of Rum?

The Sultanate of Rum had a significant Christian population as well as a mix of other ethnicities and a large and increasingly influential minority of Sufis - Islam's main mystical group.

What did the Seljuks do in Jerusalem?

In Jerusalem (which the Seljuks took until forced back out by the Fatimids in 1098, after which it was taken by crusaders from Europe), they confronted Jews, Christian pilgrims, and of course the "native" Christians who had lived there for generations.

How did the Seljuks handle the eclectic religious population they had?

The Seljuks adapted to this eclectic mix. Rather than tearing down churches, they simply converted them into mosques.

Why were Muslim children in Rum baptized?

Muslim children in Rum were baptized as a matter of course by Orthodox priests because the rite was thought to ward off demons.

The question on the page originate from the summary of the following study material:

  • A unique study and practice tool
  • Never study anything twice again
  • Get the grades you hope for
  • 100% sure, 100% understanding
Remember faster, study better. Scientifically proven.
Trustpilot Logo